Değil Hakkında Gerçekler bilinen Travesti
Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.One of the most prominent travestis in the Brazilian cultural imaginary of the late 20th century was Roberta Close, who became a household name in the mid-1980s and was "widely acclaimed to be the most beautiful woman in Brazil," posing in Playboy and regularly appearing in television and several other publications.[90]
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More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself birli a woman. Moreover, travestis regard any male who does so birli mentally disturbed.
In a 2012 research on Brazilian travesti immigrants in Barcelona, Spanish anthropologist Julieta Vartabedian Cabral suggested that travestis make their gender, highlighting the feminization of their bodies and sexual relationships bey evidence.
[116] Among the research based on participant observation, French anthropologist Annick Prieur katışıksız been considered a pioneer for her 1998 ethnography on the travesti community from the suburbs of Mexico City, in which she argued that they reproduce their society's gender binarism.[9][2] Brazilian researchers Neuza Maria de Oliveira and Hélio Silva—considered the founders of the ethnography about the daily life of Brazilian travestis—also aligned themselves in this view, as did the latter's follower Marcelo José Oliveira.[2] Despite these authors' intention of increasing academic visibility to travestis, they have been widely criticized by their successors for using male pronouns when referring to them.[2]
Anthropologist Don Kulick noted that: "Travestis appear to exist throughout Latin America, but in no other country are they birli numerous and well known birli in Brazil, where they occupy a strikingly visible place in both social space and the cultural imaginary.
“Transseksüahali” – veya trans – kelimesi, cinsiyet kimliği doğumda kişilere maruz cinsiyetten farklı olan insanoğlu ciğerin bir şemsiye terimidir.
Since the implementation of the Gender Identity Law, there have been efforts Travesti by activists in search of the yasal recognition of non-binary genders such as travesti.[38] In early 2020, activist Lara Bertolini made news for claiming that her national ID should be legally registered bey "travesti femininity" (Spanish: "femineidad travesti").[169] She initially obtained a favorable ruling from a Buenos Aires judge, which was later rejected by the Chamber of Appeals (Spanish: Cámara bile Apelaciones), with its three judges citing the Real Academia Española's official definition of "travesti" kakım their reasoning.